HCC

Episode 11: Mission-Minded - Helpful or Harmful?

This episode will be focusing on missions, a core value of Harbour City Church. We’ll be looking at the good and bad sides to short-term missions, as well as how we as a church decide where to send our members on our mission trips.

To check out last episode’s questions click here, and for Jim’s foreword on answering these questions click here.

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QUESTION 1.

THERE’S A LOT OF CONTROVERSY AROUND SHORT-TERM MISSIONS, AND WHETHER THEY HARM MORE THAN THEY HELP. WHAT IS YOUR OPINION ON THIS?

I have now been going as well as facilitating short-term missions for over 30 years. During these years, I have seen plenty of negative elements as well as plenty of wonderful results. By this, I don’t mean different perspectives or experiences people may have had on the same trip or similar trips where individual opinions differ for inter-personal reasons. I will try to focus on what are hopefully objective criteria. There is also a book called “When Helping Hurts” by Corbett, Fikkert and Perkins. This book outlines in great detail many problems and controversies mainly around poverty alleviation, but they are relevant for short-term missions as well.

Some negatives: 

  • Missions that focus on the goer more than the impact on the field are generally off-based and bound to make many mistakes- When churches and individuals have personal wants and agendas for various reasons, they can trample and disrupt the works of the long-term missionaries, leave negative footprints and become poor witnesses. These poor reasons may be for exotic travel experience, escapism, spiritual merit, church promotion, and host of others. 

  • Poor missiological training causes goers to miss many learning opportunities before going, on the field, and even after they return as they reflect, testify and consider future possibilities. Good missiological training includes both academic and doxological discipline, including lots of prayers. 

  • Of course, there is also the matter of team and logistics management as well. You can easily imagine how many things can go wrong when international travel is poorly managed for a careless group. 

  • Lastly, creating unreasonable expectations or long-term dependency, whether unsustainable or actually sustained, often hurt the mission of the Kingdom.

Now the positives: 

  • When done right, short-term missions are like water to parched ground and a good push of momentum for the long-term missionaries and their works. So, obviously, what you do should be based on what’s good for the mission field (Taking from the above negatives, the reverse effects). 

  • Good short-term missions encourage and refresh the missionaries, and lend real help to the field work. 

  • On top, a trip well done will transform the lives of the goers whether as an even more mature sender, or perhaps even be motivated to commit as long-term missionaries themselves. For all these good things to happen, there are many other ingredients that go in the recipe!

QUESTION 2.

HOW DOES OUR CHURCH DETERMINE WHERE TO GO FOR MISSIONS?

With the above things in mind for what makes a good short-term mission, over the years, a few other practical elements have also guided how we do short-term mission trips. This is true for both our university ministry (SOW) as well as for our church/HCC. In some ministries in the past, our leadership was scrambling from year to year as to where and to whom we should send our short-term teams. The results were a widely varied mixed bag of both good and bad in terms of connection with the missionary and fruitful ministry experiences. When things were bad, we were able to identify a number of incompatibility issues with the host-missionary, such as theology, ministry philosophy, strategy, personality dynamics, etc.. But even when things were good, we hardly stayed in touch long enough to find any meaningful traction throughout the year, nor for nurturing long-term vision together. In short, our short-term missions were disposable, one-time use trips; and this is not to take away from the lasting impact the Lord made on the individuals. However, organizationally speaking, I learned my lessons.

Therefore, I am pleased that we select our partner missionaries and fields based on all those criteria I mentioned above. On top, being a missionary myself with a particular organization (PCAmerican/MTW), many of those same values come “locked in” by our common association. Yes, we send our teams to other MTW and partner missionaries that I personally know and trust around the world. The best part is the ongoing relationship network, of whom some are actual close friends. This means, long after the trips are over, we can continue to nurture the relationship and vision together for years to come. 

It is our hope and prayer that through such solid support systems, HCC will soon launch long-term missionaries out of our own congregation into other places!

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(Questions have been edited for length and clarity.)

If you have ever wondered about topics such as these, are curious about the how’s and why’s of Christianity or have any other questions in general ask Pastor Jim anything here.

Episode 4: Growing the church in discerning leadership and community.

Thanks to all those who have submitted questions so far. This week’s episode looks into a couple common situations, specifically, struggles within the church community, and discerning who is fit to lead the church. If you would like to learn more about these answers, or have any follow-up questions, please don’t hesitate to reach out.

To check out last episode’s questions click here, and for Jim’s foreword on answering these questions click here.

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QUESTION 1.

I DON’T FEEL AT HOME AT CHURCH DESPITE TRYING TO GET INVOLVED WITH THE COMMUNITY. HOW DO I KNOW THAT THIS CHURCH ISN’T RIGHT FOR ME?

First of all, I am very sorry that you are feeling this way.  “Community” has many intangible and subjective aspects that we attach to it, from certain positive expectations to negative experiences we don’t want.  These are not unreasonable—most of the time.  But we need to consider multiple aspects.

Also, for the purpose of getting to the heart of the matter, I am going to assume that our legitimacy as a church is not in question here, especially in terms of biblical criteria.  So, I’m going to treat this as a question of “how to choose a local home-church amongst several/many sound options”.

Well, of course it is reasonable to want to feel “at home” at church.  I would imagine wanting spiritual fulfillment, emotional connection, great vision, exciting programs, good friends, fun times, help in times of need and want, ministry training, adequate facility, serving opportunities, and the list can go on and on and on…. But there are two questions to attach to these experiential longings.

  • What are my priorities among many wants from a “home church”?  Since I can’t possibly “have it all” on this side of eternity, what are more important than others?

  • What is my role or contribution in equipping our church with “that”, or see to it that the experience I long for is present at this church?  Or, do I expect all these things to be handed to me on a platter exactly as I expect it?

Another thing is that church, like own lives, go through seasons of changes.  People and various church components (building, programs, etc.) come and go; God providentially gives and takes them away.  So, then how do I navigate through these changes?  Do I shop and change around, or do I stay put in one place?  How do I manage my faith journey over the years?

While changing from one local church to another is not necessarily sinful in itself, one must consider all the thinking and heart and characters issues associated with the decision—especially because it invariably involved other people and relationships, or the lack thereof.  We must recognize our complicity in the lack of fulfillment—so this issue does not go on unaddressed.

These days “lack of community” is that one all-purpose expression to describe general discontent.  But generality does not get to the heart of the matter.  We must address specific issues, whats and whys.  And if Christians are to function as God intended through the crucible of the church, we must learn to stay in the pocket and work things out.

At the end of the day, unlike our biological family, a local church is nothing without mutual commitment to one another.  As long as “it” is a thing outside us, we will judge and be critical towards it, and our sinfulness will grow tire of it.  But if one has committed as a member, then that commitment should be more than a token gesture.  That membership commitment made before God should internalize church as your very own to love, cherish and nurture.  It is not some church out there, but it is yours.

Church is not a place to keep you happy.  It is a place to do life with you as you pursue Christ, to worship with you, to walk alongside you, and you alongside others, through thick and thin of this life.

QUESTION 2.

HOW DOES OUR CHURCH DETERMINE WHO IS FIT TO BE A LEADER OR ELDER?

A couple of years ago, specifically from December 2017 and until February 2019, while we were nominating, training and ordaining/electing elders, HCC has had many messages on what the Bible has to say about elders and their qualifications.  During that time we also went over the history and distinctives of a Presbyterian denomination.

The key passages come from [1Timothy 3] and [Titus 1], but there are many other relevant passages [1Peter 5:2-3, 5; Heb.13:17, Titus 2:1; 3:1; 1Tim.5:17-20; etc.]

All these verses speak to characteristics and qualities of Christian leaders.  But what separates elders from deacons is their ability to teach.  Elders must be able to teach the Word of God.

But also, at our church/denomination/tradition, we make a distinction between Ruling Elders (laity) and Teaching Elders.  In a way, to label “teaching” elders is a bit redundant.  But these are those that you’d typically know as pastors.  And because the main difference is the amount of professional attention required in teaching, the pastors are most often required to be trained through a reputable theological seminary with degrees of Masters of Divinity (M.Div.) and above.

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If you have ever wondered about topics such as these, are curious about the how’s and why’s of Christianity or have any other questions in general ask Pastor Jim anything here.